For some perspective.
For some perspective.
I've been enjoying a summer of reading, writing and arithmetic the summer. In the last week I came across a speech delivered in 1962 by William F. Winter at Centre College in Kentucky. Winter later became the governor of Mississippi, and now continues his efforts in the area of racial reconciliation through a center he founded in Jackson, Mississippi. The speech is titled, "In Defense of the Practical Politician." It outlines an approach to politics that was challenging then, and even more so today. Winter suggests the great value in getting things done. My favorite lines from the speech:
"In many cases, perhaps in most, the willingness to compromise involves great courage, and the more sharply defined the issues and the more deeply divided the partisans, the greater the courage that is required. Some of the most courageous public officials I know have been the quietly dedicated people of reason who have worked under the most unrelenting pressures to gain acceptance of unpopular but neccessary agreements, while bombastic orators denounce them as traitors or worse."
In many ways Winter has captured for me a central theme of what it means to serve as a bishop. Winter had his convictions, as I have mine, but we both understand that in order to get things done there is a need to work with those with whom we do not agree.
Compromise is not in vogue these days - in politics, religion, education, culture or little league parents. If one mentions compromise, you are considered a whimp, or worse a shill for the opposition. One of the most distressing comments I heard while attending a lecture this summer on the work of reconciliation and mediation was by the executive director of a midsize city. "The process of mediation works. The problem is getting people who are willing to participate. Our biggest challenge is not the issues that divide us, it is the fact that people don't want to participate, they'd rather hold their positions. And this is true all along the spectrum."
In 2014, I participated in a program at Duke Divinity school for new denominational leaders. During the three days of learnings, we participated in a session on change theory. THe basic idea was that people tend to gravitate toward one of three camps when it comes to change - resistance, pragmatics, enthusiasts. In America, about 20% are resistors by nature, they just don't like change of any kind. Another 20% are enthusiasts, they want change on a daily basis, they love variety. But, 60% are pragmatists. These folks want to look at the options, discover the reasons and evaluate the pros and cons, all with an eye on "will it work.?"
These seemingly random paragraphs are verses in a hymn titled "In Defense of the Practical Bishop." While inwardly I am very much a mystic driven by intuitive expressions of God, I am outwardly a practical guy. I ask the questions of pragmatism, what can be accomplished and how can we do it together. On the inside I am all about the possibilities, On the outside I am all about the practicalities.
In another post, I'll have to write about the mystics, poets and prophets along with a few demons that inhabit my soul. But, that's for another day.
I trust you are embracing the gift of summer. Longer days, warmer weather and a slower pace. I am about to head off for a bike/camping retreat, which will include a digital fast. That means no social media, email, etc. I'm bringing my bike, camping gear and some old school books - the kind with paper.
The Patient Ferment of the Early Church by Alan Kreider - I enjoyed his earlier book on conversion and this one promises some insights into the past and the present.
The Omnivore's Dilemma: A Natural history in FOur Meals by Michael Pollan - I've read a few of his other work on food and enjoyed his PBS series on eating, this one's a bit thick but hey, I've got time by the campsite.
Your Money & Your Brain by Jason Zweig - Everyone thinks they are so rational when it comes to decision making, especially those investor types. Zweig, who along with Ben Carlson and a few others are looking at money and investing in new ways, is at the forefront of connecting the science of Neuropsychology and Economics. I'm interested in how this all might connect to generosity and stewardship, which leads me to this:
Money is a subject too many pastors avoid—but they shouldn't. It's important to preach and teach on biblical stewardship. Today we explain seven ways that can lead to increased giving. Some highlights from today's episode include:
The seven reasons we discuss are:
Stay cool, enjoy your summer. Both this blog and the Podcast are taking the month of August off. We will be back in early September with two fine interviews with Community Organizer Patrick Spear and Mediation Guru Richard Blackburn
Just a brief highlight to call your attention to the two podcast interviews I did on the subject of Climate Change. Go over to the podcast page and have a listen. As we see these high temperatures, and more importantly receive ongoing scientific data which points to the warming of our climate, it's worth learning more about this topic and what we can do about it.
People have asked me what I think about the current controversy over Immigration and Refugee Policy engaged by our current government. I decided to start reading the Bible.
“I tell you the truth, when you refused to help the least of these my brothers and sisters, you were refusing to help me.” Jesus the Christ - Matthew 25:45
Psalm 9:9 The LORD is a stronghold for the oppressed, a stronghold in times of trouble.
“When a stranger sojourns with you in your land, you shall not do him wrong. You shall treat the stranger who sojourns with you as the native among you, and you shall love him as yourself, for you were strangers in the land of Egypt: I am the LORD your God” (Leviticus 19:33-34
“You must not oppress foreigners. You know what it’s like to be a foreigner, for you yourselves were once foreigners in the land of Egypt” (Exodus 23:9 NLT)
“Is there an honest politician in the house? Behind the scenes you brew cauldrons of evil, behind closed doors you make deals with demons.” Psalm 58:1
"This is the kind of fast day I'm after: to break the chains of injustice, get rid of exploitation in the workplace, free the oppressed, cancel debts. What I'm interested in seeing you do is: sharing your food with the hungry, inviting the homeless poor into your homes, putting clothes on the shivering ill-clad, being available to your own families. Do this and the lights will turn on, and your lives will turn around at once. Your righteousness will pave your way. The God of glory will secure your passage. Then when you pray, God will answer. You'll call out for help and I'll say, 'Here I am.' Isaiah 58:6.
“Stoop down and reach out to those who are oppressed. Share their burdens, and so complete Christ's law. If you think you are too good for that, you are badly deceived.” Galatians 6:1b The Message
Jesus told a story showing that it was necessary for them to pray consistently and never quit. He said, "There was once a judge in some city who never gave God a thought and cared nothing for people. A widow in that city kept after him: 'My rights are being violated. Protect me!' Luke 18:1
“That you love the Lord your God with all your passion and prayer and muscle and intelligence-and that you love your neighbor as well as you do yourself." Luke 10:27
“Do not forget to show hospitality to strangers, for by so doing some people have shown hospitality to angels without knowing it” (Hebrews 13:2 NIV)
Just an FYI - I'd like to remind all that the New England Synod has funds available for projects related to Sabbaticals, Congregational Renewal, Youth and Young Adult and Racism & Multicultural ministry. Every year we have funds that are not awarded because people don't apply. I'm not interested in being a Hedge Fund. Let's turn this money into mission. (OK that's corny, but you get the idea) Start meeting with your leaders and discuss. Plan now to submit in the fall. http://nelutherans.org/resources/documents Then click on Grants
What you need to know, to get ready.
A short snapshot of three days
I walk, I talk, I listen. I wish I drove less.
In the last few days, in a non-chronological order, this has been my work. I talked with several different pastors from around our synod. They had various challenges they were facing. One has a staff member who is not playing well with others and this pastor sought advice and counsel on how best to address the matter. We came up with some ideas. Another was facing the challenge of boundaries, not sexual boundaries, but professional. At what point is it appropriate to engage a colleague regarding their behavior? How do we maintain the interests of the church, even when it calls on us to put our friendship with someone at risk? Tough questions. I later heard back from the pastor, and so far so good - but it was not an easy conversation.
I met with a congregation that is in the middle of a call process, but their finances have restricted them to searching for other models of ministry. We discussed part-time pastors, part-time ministers from another tradition, lay leadership, partnering with other congregations. The conversation was honest and open. It reflected the changing times we are in, and the need to think differently about parish ministry.
I walked with someone who had some very creative ideas about how to address the clergy shortage, train a new generation of ministers and offer them an experience in community. The ideas were alive, and fraught with all kinds of landmines, but suggested a new vision that is emerging.
I sat with our deans, leaders of conferences, as we learned the value of how to apply organizing principles to congregational renewal. It was challenging, thoughtful and inspiring. Our speaker framed every single step in a context of Biblical reflections. I saw hope coming to life.
In the office, I sat with our Synod Assembly planning team coordinator. We reviewed details and plans, made lists of tasks to be accomplished along with deadlines. After three hours, I returned to my office exhausted and exhilarated. I then sat and signed 60 some certificates for graduates from our coming School of Lay Ministry, and another 40 plus certificates for deacons and pastors celebrating anniversaries at our coming Assembly.
My hand in a spasm from all the signings, I headed to the car. On the way home, I listened to a pastor as we talked on the phone. She shared her sorrows and disappointments in her work. Her multi-year efforts to teach, preach and visit. Yet, so many in her congregation don't seem to care or value the teachings of Jesus.
Another conversation centered around concerns for people in the LGBTQ+ community. How can we as a church, a synod, and I as bishop, best understand, support, challenge, encourage, celebrate.
Three days. A glimpse into the work I do. In the words of a colleague of mine, "This work is relentless."
True, but it is also good work.
Our next door neighbor often leaves the porch light on through the night. Despite the woods that separate our homes it shines in my bedroom window, so I pull the shades. It has been two years now since her father died. He had lived in that house for decades, and now it's hers. I noticed new siding went up last fall, and the UPS delivery truck making more frequent stops. All the benefits of a new owner or an inheritance, or both. Yet, the porch light stays lit, as if expecting a visitor late in the evening...or hoping for one.
If you haven't jumped over to the Podcast page, I suggest you do that soon. We've had some great conversations of late. Jeff Thiemann of Portico, Carrie Smith of the Lutheran Church of the Redeemer in Jerusalem are two recent guests. They will also be speakers at our June 2018 Synod Assembly. So, have a listen and get a preview.
The following diagram has been making its way around the internet lately, and I've got a problem with it. But not for the reasons you think.
First, let's look at what the diagram gets right. It's actually not a bad depiction of how we understand all the source material that went into what we read in the four gospels. Most biblical scholars believe that Mark was composed around the year 70, Luke and Matthew around the year 85, and John later, maybe 90 or later. So these are all gospels that were recorded at least 40 to 60 years after Jesus knocked on doors handing out leaflets in Jerusalem around the year 30 C.E. (CE = Common Era, used to be AD, but that's another story) The purple represents material that is common to three Gospels, the Blue is just common to Luke Matthew, etc. You get the idea. John is off writing his own thing, probably at a Starbuck surrounded by a bunch of Greek philosophy students. The chart communicates, with limitations, the essence of the idea that a) there are different sources for the three synoptic gospels and b) the gospels share a lot, but not everything.
But, here is my problem with this chart. We are losing something in this deconstruction approach to biblical reading. We are losing a sense of story. Yes, it's true that the stories of Jesus were collected, handed down, oral tradition, told and retold, probably edited for the community that originated the narrative. But, that doesn't mean they aren't true. And I don't mean true as in literal newspaper reporting true. I mean deep true. Are the parables of the prodigal son and the good samaritan less vital and vibrant because they only appear in Luke and nowhere else. Does that mean we should discount them as, maybe Jesus didn't actually tell them, or why did only Luke record them? How's that for a run on sentence?
Even if you are a person outside of the Christian faith tradition, or just a healthy skeptic, you still have to appreciate the power of these stories, and the power of the Jesus story. I mean come on people. A man of humble beginnings encounters a radical prophet (John the Baptist) and his alternative community, participates in an initiation rite and heads into the desert for some kind of temptation experience. After being tested in a wild mystical encounter with spirits and angels and demons returns to his homeland and begins teaching a new way of life and living. As he begins healing people and teaching he dislodges the current religious and economic systems and brings his teaching right to the face of the empire that has dominated his people for decades. They respond with brute force, persecution and death. But, he and his message are so significant that the community and the power that initiated the whole movement lives on.
That's a story that needs to be told again and again and again. It's also a story that needs to be lived over and over. You can't diagram that.
I heard these two quotes today. Different but both significant.
"Sometimes God calms the storm, and sometimes God calms the sailor." - Anonymous
"Faith is not the clinging to a shrine but an endless pilgrimage of the heart.” - Rabbi Abraham Joshua Heschel
No, not the former NFL player. This Reggie McNeal is the author of the Get off Your Donkey, and most recently Kingdom Collaborators. I had the opportunity to speak with Reggie via a Skype call, and recorded it for the podcast. You can listen to it here.
Reggie has a perspective on US American congregational life that spans the range of mainline as well as evangelical christianity. He used to work with leadership Network, as well as serving as a denominational executive in the Southern Baptist church. But, now he is working on a new project helping cities discover ways they can improve the quality of their communities. Check out what he has to say about being a 21st Century church.
Get Some Peace with this one, and know that all will be well.
Readers of this blog, and people active in the New England Synod, may already be aware of my emphasis on experimentation. Last fall, I began writing a paper that reflected on 'where we are and where are we going.' It's now had multiple versions, and the latest one is now published at this link. Click here.
The paper is my attempt to speak into the challenging circumstances that confront mainline, particularly Lutherans, congregations in New England. It's an evolving document, and the latest version includes some significant additions. In this version 12, I wanted to respond to frequent requests for examples. Essentially, I was hearing, 'look, we go it, we know the problem, show us some solutions.' OK. There are some, and we can add more. Hopefully, the examples will generate some energy and inspiration. But, remember, "inspiration is good, but inspiration plus action is better."
This is the version that will be available for conversation at our New England Synod Assembly.
The chart below depicts the wave that we have seen coming for a while. It's now here. If you work in almost any field, you know this graph. As the Baby Boom generation (born 1946-1961) moves into their retirement years, we in the church are asking, what next? In New England, we've got three projects going:
1. A New England Synod Fund for Leaders designed to raise money to send the next generation of people through seminary. Like to make a donation?
2. We've started a Licensed Lay Ministry program for our smaller rural and urban congregations.
3. Fortunately, many of those retiring pastors still want to serve, but usually part time. This is a good thing.
This word might be among the most confusing for people. In recent years, the phrase evangelical christian, has come to be associated with a more conservative branch of christianity. But, it's a range. On one hand you have someone like Tony Campolo and Shaine Claibourne who speak openly of their Christian faith and espouse care for the poor, economic justice and racial reconciliation. But, also in the evangelical christian camp is Jerry Falwell, Jr who espouses gun ownership and anti-abortion anti-choice positions.
Then you have the Evangelical Lutheran Church in America, which is really a mainline denomination, rooted in a European understanding of the word evangelical. In Germany the name of the Lutheran church is the evangelical church or Evangelical Kirche. The idea is that it is the church of the Good News. Around the world, many Lutheran denominations or churches are called the Evangelical Lutheran Church of Jordan and the Holy Land, as one example.
All this can be very confusing for the average US American driving down the road when they see a sign for Our Savior Evangelical Lutheran Church. What does that mean? It depends on what that driver has recently heard, experienced or seen on TV. Most of our (ELCA) congregations in New England do not resemble anything like the evangelical congregations that are often baptist, covenant or independent. Should we shed the E word? If it's a barrier to connecting with people, then yes. It may be time to be Our Savior Lutheran Church, and let the evangelical, meaning good news, be something you live out in the actions of your congregation.
The answer is Yes!
Heck, it's life stewardship. The only thing that makes it Christian is my lame attempt to follow Jesus, dance with the Trinity and enjoy God's ever Evolving Creation.
Today, the CBO, (Congressional Budget Office -these are the men and women who actually count real numbers in our economy, unlike what each political party wants the numbers to be) Anyway, they released news today, that the federal debt is expected to soar to more than $33 trillion in 2028. Yes, indeed, that is a big number. There was a day when Republicans, Independents and Democrats would have screamed at such a number. Now, I guess it's only a few people, like me that look at that and shudder. Or is it shutter?
What's a fiscal conservative socially liberal bishop to do?
To start with, I'm doing everything I can to pay off all my own debts, including the mortgage. Then I'm going to save every stinking' penny I can. Why? Cause, it don't look pretty in 10 years. You might want to consider the same thing, cause there ain't free lunch, and you can't spend your way out of this mess.
Let's watch and listen to this great speech on this solemn day where we remember the life of Martin Luther King Jr, who was killed 50 years ago on this day in 1968 in Memphis, TN